romans 10:8 17 commentary

The first is Moses himself. They have plenty of zeal but little knowledge. They thought they needed not to be beholden to the merit of Christ, and therefore depended upon their own performances as sufficient to make up a righteousness wherein to appear before God. "Doubts," he said, "what do you mean? How can they call on him in whom they have not believed? His life and death pointed in one direction. This verse shows that believing faith does not come ultimately from the believer's witness but from the Word of God. It was all a matter of law and achievement. Hear this! The rest of the epistle takes up the practical consequences of the great doctrine of God's righteousness, which had been now shown to be supported by, and in no wise inconsistent with, His promises to Israel. Thus then, if Paul gave his own sense of Jewish privileges, there was no unbelieving Jew that rose up to his estimate of them. Paul adapts Moses language to suit his own purpose, which is to describe "the righteousness which is of faith," not to show how it can be established from the Old Testament. i. It is true God gave them that law for which they were so zealous; but they might have known that, by the appearance of the promised Messiah, an end was put to it. The following cookies are also needed - You can choose if you want to allow them: You can read about our cookies and privacy settings in detail on our Privacy Policy Page. "No, I am not." There is a disposition continually to imagine that what is frequently spoken of must be understood; but experience will soon show that this is not the case. There are two things that might make insuperable difficulty: the one is the obstacle of sin in the nature to practical holiness; the other is the provocation and condemnation of the law. For I bear them witness that they have a zeal for God, but not according to knowledge. God has done all that is necessary, and we receive His gift of righteousness by faith" (Vol. Since these providers may collect personal data like your IP address we allow you to block them here. No, confess yourself a sinner; trust in the sinner's Savior, and you are saved. If you crawl on your knees for five miles to kiss the statue you can be spared several days of purgatory. Wednesday, March 1st, 2023 It is for the saints to learn, of course; but it is that which goes out in its own force and necessary aim to the need of man a divine righteousness, which justifies instead of condemning him who believes. As it is written: How beautiful are the feet of those who preach the gospel of peace, When God established His covenant with Israel, God established the various offerings that they must bring to Him for their sins. At this point we enter upon a most important part of the epistle, on which we must dwell for a little. Without faith there is neither justice nor life that God owns; where faith is, the rest will surely follow. Or, Who shall descend into the deep? Wonderful to think the Spirit of God associates Himself with us in it all, deigning to give us divine feelings even in our poor and narrow hearts. So that this was no other than what Moses and the prophets said should be, Ro 10:20, and the chapter is closed, Ro 10:21, with another passage out of the same prophet in the next verse, showing the rejection of Christ and his Gospel by the Jews, and which justifies their being cast off by him, of which the apostle treats largely in the next chapter. All the world was guilty before God. In hours of dire distress and great heaviness of spirit, of which I know enough, I prove the power of faith in Jesus. No, he directed the comfort to his dear wife, for she had greater need of it than he had his faith was firm. Hence the depravity of the heathen found little or no cheek from conscience, because it was bound up with all that took the shape of God before their mind. Do not suppose that you can be a believer and conceal your faith. Notice that Paul describes Gods word as the word (a definite article occurs in the Greek text). It is not yet executed. For belief with the heart is the way to a right relationship with God, and confession with the mouth is the way to salvation, For scripture says, "Every one who believes in him will not be put to shame," for there is no distinction between Jew and Greek; for the same Lord is Lord over all, and he has ample resources for all who call upon him. Find many great new & used options and get the best deals for SDA Bible Commentary Set Vols. This was not suitable to the character of the epistle; but the glory of God he does. He was debtor both to the Greeks and the barbarians, both to the wise and to the unwise; he was ready, as far as he was concerned, to preach the gospel to those that were at Rome also (ver. What is the righteousness which is of the law? To my mind this word of Moses is conclusive that none of us can possibly live by the works of the law. Oh, my bearer, our salvation lies in this! What could be conceived closer or more even than this? The word is near you, in your mouth and in your heart "that is, the word of faith which we are preaching, To report dead links, typos, or html errors or suggestions about making these resources more useful use the convenient, Baker Evangelical Dictionary of Biblical Theology, Hastings' Dictionary of the New Testament, International Standard Bible Encyclopedia. In Deuteronomy 30:11 Moses said his information was not far off, and it was not hidden from the Jewish people. Their sins had been passed by. The way of justification and salvation has in it no such depths or knots as may discourage us, no insuperable difficulties attending it but, as was foretold, it is a high-way, Isaiah 35:8. Now God must have reality in the man himself. In the beginning ofRomans 2:1-29; Romans 2:1-29 we have man pretending to righteousness. 4. the word of faith -- The gospel peached by the apostles. If you are to be saved by the commandments you must do them: that is clear. He here shows the fatal mistake that the unbelieving Jews were guilty of, which was their ruin. But what does it say? "By whom we have received grace and apostleship for obedience to the faith." That is - This is the use which the apostle makes of it; not that Moses referred to the gospel. The offering up of this desire to God. Believe in Christ as you would believe in your friend: believe that he died for sinners, and trust in him for salvation. It is a holy balancing pole: we can walk the narrowest line with this in our hands, and fear no fall. All then that believe, though uncircumcised, might claim him as father, assured that righteousness will be reckoned to them too. Now, if it was righteous in God (and who will gainsay it?) Here, then, it is not a question at all of pardon or remission. I assure you that I daily find the value of living by faith. Gods word provides a system to live by. Birthright from the same father would let in Ishmael on the one hand, as from both parents it would secure the title of Esau on the other. Yes, they did hear. They are both true, so you can't reconcile. May the Lord be with you and may the blessings of the Lord surround your life as you walk with Him. 3). Time was when none of the English, nor French, nor of any other nation believed in the Saviour. Oh, let's all get our climbing ropes and let's all climb into heaven and let's bring the Messiah down. The objection is: But what if the Jews never heard of that? 3 For they being ignorant of God's righteousness, and going about to establish their own righteousness, have not submitted themselves unto the righteousness of God. The word of Christ is what brought us out of the world and that to which we were converted. What glory so rich as that of the Christ Himself duly appreciated? the Jew was none the better for this, unless there were the submission of his conscience to God. Keep to it. As your next door neighbor's house is not hard to get at, so neither is salvation by the gospel. Menurut data Bursa Efek Indonesia (BEI), saham ENRG anjlok 5,15% dengan nilai transaksi Rp26,56 miliar dan volume perdagangan 101,84 juta saham. That same energy of the Holy Ghost which had displayed itself in Jesus, when He walked in holiness here below, was demonstrated in resurrection; and not merely in His own rising from the dead, but in raising such at any time no doubt, though most signally and triumphantly displayed in His own resurrection. f. The Scripture says: Referring, I think, to the general sense of Scripture, rather than to any one passage. It was the Lord giving us the profit of sorrow, and ourselves bowing to the way and end of God in it, so that the result of tribulation should be rich and fruitful experience. As He is the spring of our joy, He is the power of sympathy in our sorrows, and the believer knows both. But Paul's answer is: "Israel may have failed to understand; but the Gentiles did not. Go not to the loom to weave a righteousness. Nothing of this is intended in the class that is here brought before us. Brethren, my heart's desire and prayer to God for Israel is that they may be saved. Because they were sons of Abraham. faith comes by hearing [ the thing heard], It is an appeal to them to see that their zeal is misplaced. Do not believe in yourself, but believe in Jesus. The gospel, instead of treating this as a light matter, alone vindicates God in these eternal ways of His, in that which must be in him who stands in relationship with God. Nederlandstalige Bijbelstudies door Stan Marinussen. Now the doctrine which we saw asserted in the latter part ofRomans 5:1-21; Romans 5:1-21 is applied to both. First, he raises the question, "Has God cast away his people?" He has been telling them truths which were difficult for them to hear and bear. For there is one God and one mediator between God and man, the man Christ Jesus. Or let's put on our asbestos suits and descend into hell and bring the Messiah back from the grave. The way to heaven up the steep sides of Sinai is inaccessible to trembling feet like ours. Abraham is the proof of the value of faith in justification before God. "The just shall live by faith" (not by law). Turn to Deuteronomy 30:11 . "Yea verily, their sound went forth into all the earth, and their words unto the ends of the world." Plug in, Turn on and Be En light ened! and how shall they preach unless they be sent? Experience says, and we are some of us here to say it, that it is the grandest way of living in the world. But even if it were not already broken, should we get through to-morrow with its temptations, bearing such a heart as we have within us, without breaking that perfect and spotless law? It is exquisite the delicate love with which he singles out distinctive features in each of the saints, men and women, that come before him. iii. God was not satisfied alone. Scripture: Romans 10:15. Christ is the end of the ceremonial law; he is the period of it, because he is the perfection of it. But the Jews did so die. Israel responsible for its own loss (9:30-10:21). (9-13) How Gods righteousness is gained by faith. "For not the hearers of the law are just before God, but the doers of the law shall be justified." Can it cry? The law cannot make a person righteous before God, nor can it give a person a righteous standing before God. Anyone can express it easily with the mouth and accept it easily with the heart. So then faith must come by hearing, and hearing by the word of God ( Romans 10:16-17 ). The Rock of Ages never fails. Let me hold you." Knowing God we come to believe and trust in God. He is, of course, the same absolutely perfect and unchangeable God of goodness; but His perfection has displayed itself in new and more glorious ways in Christ's death, in Him who humbled Himself, and was obedient even to the death of the cross. They grasped the meaning of this offer all right, when it came to them unexpectedly and unsought." You need not "bring up Christ again from the dead," for the Lord has risen indeed. Click to enable/disable _ga - Google Analytics Cookie. Did they venture to plead that it must be not only the same father, but the same mother? It is not as if we have to ascend into heaven or descend into the abyss to gain Jesus. If the first book in the Bible showed that it was only the call of God that made Israel what they were, its second book as clearly proved that all was over with the called people, had it not been for the mercy of God. It is even as close as your mouth. This, however, will be put to the test by-and-by. The righteousness of God is revealed from faith; and consequently, if there be faith in any soul, to this it is revealed, to faith wherever it may be. Thus the discussion of Abraham strengthens the case in behalf of the uncircumcised who believe, to the overthrow of the greatest boast of the Jew. 12:1-21. The words, which we preach, are added, that no one might have the suspicion that Paul differed from Moses; for he testifies, that in the ministration of the gospel there was complete consent between him and Moses; inasmuch as even Moses placed our felicity in nothing else but in the gratuitous promise of divine favor. The law is not destroyed, nor the intention of the lawgiver frustrated, but, full satisfaction being made by the death of Christ for our breach of the law, the end is attained, and we are put in another way of justification. Of these only a remnant would be saved. For we are God's fellow workers; you are God's field, God's building. But there is more than this in Romans 4:1-25 He takes up a third feature of Abraham's case; that is, the connection of the promise with resurrection. It is nigh you; it is nigh you now: it will never be nigher than it is at this moment. Whoever you are, God's promise is to you that if you call upon the name of the Lord you will be saved. He is come up from the deep; we need not perplex ourselves how to bring him up. You will get the foreboding of this world with all of its problems. There is a legal maxim which says that genuine ignorance may be a defence, but neglect of knowledge never is. They too should live. It is evident, therefore, that dispensational position will not suffice for God, who holds to His own unchangeable estimate of good and evil, and who judges the more stringently according to the measure of advantage possessed. Second, he cites Joel 2:32: "All who call upon the name of the Lord shall be delivered." Dig not into the bowels of the earth to find the gold of salvation. Up also his body rose on the light of the third day; and he sojourned for forty days among his disciples. It was a message that went out from God to sinners as such. (a.) (that is, to bring Christ down), or, 'Who shall go down into the deep abyss?' All of Pauls teaching of Gods election and right to choose does not diminish mans responsibility. Inductive Bible study on Romans chapter 10. "The word is near you; it is in your mouth and in your heart," that is, the message concerning faith that we proclaim: 9 If you declare with your mouth, "Jesus is Lord," and believe in your heart that God raised him from the dead, you will be saved. Depend upon him without fear as to your present and eternal salvation. If you get extreme on the Calvinistic side and into election and predestination and all, then you have lost the center of truth. Now, what Paul declared of the Jew then is still true today. There is no good reason for such an assumption, but much against it. Help me to believe, Lord." I will move you to anger by a foolish nation.. For, essentially associated as He is with the glory of God the Father, the full deliverance of souls from the realm of death was His also. For they do not realize that a man can only achieve the status of righteousness by God's gift, and they seek to establish their own status, and so they have not submitted themselves to that power of God which alone can make them righteous in his sight. He is not coming according to the covenant that God established by Moses for sins to be forgiven. The law is not compelled to lower its terms, as though it had originally asked too much; it is holy and just and good, and ought not to be altered in one jot or tittle, nor can it be. (1.) And this leads us to see not only where there was an analogy with those who believe in a promised Saviour, but also to a weighty difference. Commentary on Romans 8:10-17 (Read Romans 8:10-17) If the Spirit be in us, Christ is in us. No, if by keeping the law, then that encourages boasting, but it is eliminated because I am saved just through simple faith in Jesus Christ. d. But what does it say? They are zealous for God, yes. Even the saints there would have been all the better for the gospel. "His flesh was torn off by the whips, and he streamed down with blood, and his flanks were laid open by wounds." The saving work is done, done by him who was anointed of the Lord to do it. When we speak of looking upon Christ, and receiving Christ, and feeding upon Christ, it is not Christ in heaven, nor Christ in the deep, that we mean; but Christ in the promise, Christ exhibited to us, and offered, in the word. He brings out the peculiar glories of Israel according to the depth of the gospel as he knew and preached it; at least, of His person who is the object of faith now revealed. At least they have a, Seeking to establish their own righteousness, have not submitted to the righteousness of God, i. Then Isaiah says, greatly daring: "I was found by those who did not seek me. All Israel shall be saved. It is Paul's one desire that the Jews may be saved. Be it so then; it was a foolish nation by which Moses declared they should be angered. He was the promised Messiah, born King of the Jews. The Bible describes confessing Christ in two ways. Sin is our operating outside of God's grace. for he came to bring everyone who believes and trusts into a right relationship with God. and therefore it was imputed to him for righteousness. Talk not thus. So God's grace and mercy extended towards the Gentiles. The soul of prayer is the heart's desire. Jesus in the garden prayed, "Father, if it is possible, let this cup pass from Me." But such thoughts altogether vanish now, because, as the Gentile was unquestionably wicked and abominable, so from the law's express denunciation the Jew was universally guilty before God. They become angry and envious when they see their supposedly ignorant Gentile neighbours accepting the gospel, but they themselves will not listen to it (19-21). In Romans Paul is clearly agonizing and arguing over the reality of Israel's call by God as well as Israel's rejection of Jesus. The soul is brought into peace with God, as it finds its standing in the grace of God, and, more than that, rejoices in hope of the glory of God. then, go out to Gentiles? $9.99 + $8.50 shipping. Then call upon the Lord, and you shall be saved. Through His Word. Jewish pretensions were therefore disposed of; not here by new and fuller revelations, but by this divinely skilful employment of their own Old Testament Scriptures. Go to Jesus for everything. We have Paul informing us that he transfers sometimes in a figure to himself that which was in no wise necessarily his own experience, and perhaps had not been so at any time. Thus the wrath of God is revealed from heaven against (not only the open ungodliness of men, but) the orthodox unrighteousness of those that hold the truth in unrighteousness. Yes, and I find a self-denying, Christ-exalting faith to be good in times of jubilation and success. For if Abraham were justified by works, he hath whereof to glory; but not before God." Abraham believed God, and it was counted to him for righteousness. The answer is, that this will not do one whit better; for when we come down to the next generation, it is apparent that the two sons of Isaac were sons of the same mother; nay, they were twins. c. How beautiful are the feet: No wonder those who preach have beautiful feet they partner with God for the salvation of men. In the argument so far as it has gone there is a paradox. Instead of waiting for some new truth to fall from heaven, or float up from the abyss, they ought to recognize that truth has already been given. But this is the very thing that has happened, as it stands written: "How beautiful are the feet of those who bring the good news of good things. Now you won't get that on television, nor will you get that in your evening newspaper, watching the news or reading Time Magazine. The language of faith says, Do nothing. Here was the very truth that every Jew, as such, denied. No, salvation is not put at so vast a distance from us. There must be a radical submission to the righteousness of God, putting away our own righteousness. If he had to die, his fathers would receive him "holy and pure." [b.] They are a disobedient and contrary people, and all the more so because of their great responsibility before God. c. Establish their own righteousness: This effort shows Israels lack of knowledge and that they are ignorant of Gods righteousness. Christ's fullness is meant for our emptiness; Christ's righteousness is meant for our sin, salvation is for the lost. But how, argues he, could this stand, seeing that Abraham had another son, just as much his child as Isaac? d. Believe in your heart: Mere intellectual agreement with the facts of the cross and the resurrection is not enough. which we preach; being sent, commissioned, qualified, and assisted by Christ thereunto; which shows the agreement between Moses and the apostles of Christ; for the word which he spoke of, they preached, and indeed said no other things than what the prophets and Moses said should come, that Christ should suffer in the stead of his people, and rise again for their justification; the sum of which is delivered in Romans 10:9. What a title, then, God gives me now in beholding Christ, no longer dead but risen, to have it settled before my soul that I am in Him as He now is, where all questions are closed in peace and joy! There is such a thing as a blind misguided zeal: such was that of the Jews, who, when they hated Christ's people and ministers, and cast them out, said, Let the Lord be glorified (Isaiah 66:5); nay, they killed them, and thought they did God good service, John 16:2. It is our duty that we must not, it is our privilege that we shall not, be ashamed of our faith in Christ. The problem is that none is able to keep the law perfectly. It is not only a blessing in its own direct character, or in indirect though real effects, but the Giver Himself is our joy, and boast, and glory. as it is written, How beautiful are the feet of them that preach the gospel of peace, and bring glad tidings of good things! ** In Park-street early in my ministry I told the story, and it did my friend good, and helped to rest his soul all those years ago, so that he remembered it and repeated it at the last. And I love it. So then faith comes by hearing, and hearing by the word of God: Saving faith comes through hearing by the word of God. He wished his beloved ones to go to their beds; and since they would stop with him, he desired them to sing." The apostle shows them with astonishing force at the starting-point that he was far from slighting their privileges. They did not understand, and believe, and consider, the strict justice of God, in hating and punishing sin, and demanding satisfaction, did not consider what need we have of a righteousness wherein to appear before him; if they had, they would never have stood out against the gospel offer, nor expected justification by their own works, as if they could satisfy God's justice. But what does it say? The best of them are but filthy rags: stow them all away in the coal-hole, and look to the merits of your Lord for salvation. Justification by faith lays the foundation of our title to salvation; but by confession we build upon that foundation, and come at last to the full possession of that to which we were entitled. Directions for our behaviour, as members of civil society, Rom. If what is possible? Proud as you may be of that which distinguishes you, it is hard to make sin and death peculiar to you, nor can you connect them even with the law particularly: the race of man is in question, and not Israel alone. 4. The quickening power of God therefore was here set forth, of course historically in a way connected with this life and a posterity on earth, but nevertheless a very just and true sign of God's power for the believer the quickening energy of God after a still more blessed sort. The design of the law was to lead people to Christ. (1-3) Israel's refusal to submit to the righteousness of God. First, he cites Isaiah 28:16: "Every one who believes in him will not be put to shame." Now, was it not extreme folly in the Jews to adhere so closely to this way of justification and salvation, which was in itself so hard, and by the corruption of nature now become impossible, when there was a new and a living way opened? It seems incredible that a man should die like that for a law like that. Thither He shall come, and thence, go forth. 15), "because we are not under the law, but under grace?" 2. Increase of privileges can never avail without the soul's self-judgment before the mercy of God. He had bought the truth and would not sell it, and so he stuck to. He can do nothing unless he has learned this precious truth, that he is nothing at all, and Jesus Christ is his all in all. i. Which we preach - Which is proclaimed by the apostles, and made known to Jews and Gentiles. Now it is the positive power of God in raising up from the dead Him that was delivered for our offences, and raised again for our justifying. What saith the gospel? I have tried my best; and so I close by bidding you hear WHAT EXPERIENCE SAITH. Yet, how many times we take the promises of God and say, "Oh, God, just help me to believe. Free shipping for many products! 17 So then faith comes by hearing, and hearing by the word of God. () in Romans 10:8, as afterwards . Now Paul here very adroitly takes these words out of the mouth of Moses, alters them somewhat, and as good as says, "It was the boast of the law that it was clear, known, and accessible to the people; but much more is this the glory of the gospel." 17 So then [ therefore] The words "so then" indicate the consequence of those who believe the message. ): Paul says it is not necessary for men to descend into the realms of death and Satan to attain salvation. (that is, to bring up Christ again from the dead.) Brethren, my hearts desire and prayer to God for Israel: Paul again feels compelled to relate his heart regarding his fellow Jews. 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