khamar surname caste in gujarat

They also continued to have marital relations with their own folk. Desai is a frequently used Gujarati surname composed of the Sanskrit words desa meaning country, and swami meaning master or lord. For example, there was considerable ambiguity about the status of Anavils. In fact, inter-tad marriages have increased so much that the tads have more or less lost their identity and such marriages are no longer considered as violating the rule of tad endogamy. Copyright 2011 - 2023 MomJunction Private Limited. Whatever the internal organization of a second-order division, the relationship between most of the Brahman second-order divisions was marked by great emphasis on being different and separate than on being higher and lower. Ambani has a religious origin, given to individuals belonging to Modh Bania Religion. Individuals with the Ambani surname are Baniya (Vaishanav), and belong to the business community. To take one sensitive area of purity/pollution behaviour, the concern for observance of rules of commensality has greatly declined not only in urban but also in rural areas. There was apparently a close relation between a castes internal organization and the size and spatial distribution of its population. The highland Bhils seem to have provided brides to lower Rajputs on the other side of the highlands also, i.e., to those in Rajasthan and Madhya Pradesh (see, for example, Doshi, 1971: 7f., 13-15; Aurora 1972: 16, 32f.). As per the Census 2011, the literacy rate of Modi has an occupational origin, and refers to those who came from the community of Bania, which originally consisted of merchants, traders, money-lenders, and shopkeepers. Many second-order divisions were further divided into two or three status categories. If you are looking for the Gujarat Caste List 2023, then you should read this article because in this article you will get information about the caste list under ST, SC and OBC category in Gujarat for the central government, which you can download in PDF. Pinjara, Ganchi-Pinjara, Mansuri-Pinjara (all Muslim). : 11-15, 57-75). The Levas, Anavils and Khedawals provide examples of castes whose internal organization had a strong emphasis on the principle of hierarchy and a weak emphasis on that of division. caste list in gujarat 2022 | ews caste list in gujarat pdf / general caste list in gujarat / general category caste list in gujarat 2022, st caste surname list, sc caste surname list, obc caste surname list gujarat. The population of Children aged 0-6 years in Khamar One of the clearly visible changes in caste in Gujarat is the increasing number of inter-divisional or so-called inter-caste marriages, particularly in urban areas, in contravention of the rule of caste endogamy. Although the ekda or tad was the most effective unit for endogamy, each unit of the higher order was also significant for endogamy. literacy rate compared to 62.7% of Narmada district. At the other end were castes in which the principle of division had free play and the role of the principle of hierarchy was limited. All castes and sub-caste names given on this page were taken from the official website of Ministry of Tribal Affairs, Department of Social Justice and Empowerment and National Commission for Backward Classes, Government of India. Usually, the latter were distinguished from one another by prohibition. In the state of Gujarat, there is 7% reservation for Scheduled Tribes (ST), 15% for Scheduled Castes (SC), 27% for Socially and Educationally Backward Classes (SEBC) and 10% for Economically Weaker Sections. It used to have a panch (council of leaders) and sometimes also a headman (patel). Castes which did not sit together at public feasts, let alone at meals in homes, only 15 or 20 years ago, now freely sit together even at meals in homes. Besides the myths, the members of a second-order division, belonging to all ekdas, shared certain customs and institutions, including worship of a tutelary deity. In the meanwhile, it is important to note that there does not seem to have been any attempt to form small endogamous units (ekdas, gols) at any level among the Rajputs unlike attempts made as we shall see, among some other hypergamous castes in Gujarat. Read ahead caste list Gujarat - Gujarat Caste List ST Caste List In Gujarat . The Brahmans and Vanias seem to have had the largest number of divisions as mentioned earlier, about eighty in the former and about forty in the latter. Khamar are Vaishnavs from Gujarat. All you have to do is post your Others related query to get it answered by experienced Others lawyer. The name, Talapada, meaning mdigenous, commonly used in the 19th century, is most clear, since it is clearly distinguished from the other division called Pardeshi, meaning foreign, who during the last one or two centuries immigrated here from the area around Patan in north Gujarat and were, therefore, also called Patan- wadias. There are thus a few excellent studies of castes as horizontal units. Here is a comprehensive list of 65 most common surnames in Gujarat in alphabetical order: Acharya Adani Ambani Amin Amroliwala Barot Bhansali Bhatt / Bhat Bhimani Choksi Chowdhury / Chaudhari Dalal Dave Desai Dholakia Doshi Engineer Farsanwala Gajjar Gandhi Ghelani Irani Jadeja Jain Jariwala / Zariwala Joshi Kanojia / Kanodia Kapadi Kapadia Kotecha A recent tendency in sociological literature is to consider jatis as castes. Bakad, Bunt: 201 3. rowspan="4" 4. Sometimes a division corresponding to a division among Brahmans and Vanias was found in a third first-order division also. I hope to show in this paper how the principle of division is also a primary principle competing with the principle of hierarchy and having important implications for Indian society and culture. may also be a first name. The Khedawals, numbering 15,000 to 20,000 in 1931 were basically priests but many of them were also landowners, government officials, and traders. List of Socially and Educationally Backward Classes declared by Gujarat State, SEBC castes which are found both Hindu And Muslim. Forenames. It is the Gujarati word for a parrot. Below are the list of villages near Khamar village in Nandod. Apparently this upper boundary of the division was sharp and clear, especially when we remember that many of these royal families practised polygyny and female infanticide until middle of the 19th century (see Plunkett 1973; Viswa Nath 1969, 1976). Kham theory who still have some memory of the Congress' Kshatriya Harijan Adivasi Muslim (KHAM). Kotadiya Unlock your family history in the largest database of last names. This was dramatized in many towns at the mahajan (guild) feasts when all the members of the guild of traders would eat together. As The Times of India representative in Gandhinagar, Gujarat's capital, Rajiv covered . The surname Khamar (Arabic: , Bengali: , Georgian: , Hindi: , Marathi: , Oriya: , Russian: ) is more frequently found in India than any other country/territory. % In the past the dispersal over a wide area of population of an ekda or tad was uncommon; only modern communications have made residential dispersal as well as functional integration possible. Divorcees and the bereaved can marry again. The surname is likely composed of the Gujarati words sara meaning good and bhai referring to a brother, man, or any other person of significance. Thus, while each second-order Koli division maintained its boundaries vis-a-vis other such divisions, each was linked with the Rajputs. This infographic documents some well-known Gujarati last names derived from the Sanskrit language and their meanings.SaveIllustration: Momjunction Design Team. In the second-order divisions of the Vanias the small endogamous units functioned more effectively and lasted longer: although the hypergamous tendency did exist particularly between the rural and the urban sections in a unit, it had restricted play. Census officials-turned-scholars, from Risley to Hutton, wrote many of the earlier general works on caste. The small endogamous units, on the other hand, did not practise either. It is also found in Iran, where 12 percent reside and Morocco, where 6 percent reside. In United States they earn 9.05% less than the national average, earning $39,245 USD per year and in Canada they earn 16.06% more than the national average, earning $57,664 CAD per year. By signing up to the mailing list you will only receive emails specifically about name reference on Forebears and your information will not be distributed to 3rd parties. We need to formulate some idea of the nature of the Indian urban society and its relation with the rural society in the past, at least at the beginning of the 19th century. James Campbell (1901: xii), the compiler of gazetteers for the former Bombay presidency comprising several linguistic regions, wrote about Gujarat: In no part of India are the subdivisions so minute, one of them, the Rayakval Vanias, numbering only 47 persons in 1891. It probably is a combination of the words screw and wala meaning seller or maker. While we can find historical information about the formation of ekdas and tads there are only myths about the formation of the numerous second-order divisions. Avail Now! Explore the most common surnames in Gujarat. To have a meaningful understanding of the system of caste divisions, there is no alternative but to understand the significance of each order of division and particularly the nature of their boundaries and maintenance mechanisms. For which there is a provision of 15% reservation. The surname may have been associated with those who loved parrots or someone who took care of parrots or birds, in general. In the case of some of them the small population was so dispersed that a division such as that of barbers, blacksmiths, or carpenters, would be represented by only one or two households in each village and by a significant number of households in towns. We shall return later to a consideration of this problem. You have liked . A comment on the sociology of urban India would, therefore, be in order before we go ahead with the discussion of caste divisions. Copyright 2023 Census India, All rights reserved. Given below is EWS Caste List in Gujarat pdf / general caste list in gujarat pdf / general category caste list in gujarat / gujarat general caste list / general caste surname list in Gujarat. The family coming under EWS category gets 10% reservation. Sometimes a division could even be a self-contained endogamous unit. The exact meaning of the surname is unknown. For example, the Patanwadia population was spread continuously from the Patan area to central Gujarat, and the Talapada population from central Gujarat to Pal. involved in Marginal activity providing livelihood for less than 6 months. Read further sc st obc caste list in gujarat pdf and general caste. Similarly, in Saurashtra, the Talapadas were distinguished from the Chumvalias, immigrants from the Chumval tract in north Gujarat. Which you can also download in PDF, List of Scheduled Tribes in Gujarat ( ). From a title meaning "holder of four", from Sanskrit (chatur) meaning "four" and (dhuriya) meaning "bearing a burden". The two areas merge gradually, and my field work covered most of the spectrum. Once the claim was accepted at either level, hypergamous marriage was possible. while 69 were Agricultural labourers. 3 0 obj It is assumed the surname would have been a title for a nobleman or noblewoman. The male literacy rate is 91.27% and the female Image Guidelines 5. The two categories of castes have been deeply conscious of these differences between them and have been talking freely about them. I hope to show that the integration of the study of caste in urban areas with that of rural areas is essential to a comprehensive understanding of caste and its implications for Indian society and culture. (all muslim), Vanzara, Kangasiwala (Hindu) and Vanzara (Muslim) of Dang district only, Sathwara, Satawara, Sathwara-Kadiya, Satwara-Kadiya, Dalwadi and Kadiya, Mali, Fulmali, Marathi Mali, Kachh Mali, Jire mali, Bagban, Rayin, Kumbhar (Prajapati, Varia), Prajapati (Gujjar Prajapati, Varia Prajapati, Sorthia Prajapati), Sorathiya Prajapati, Mistri, (Suthar / Sutar), Suthar, Mistri, Gurjar (Suthar/sutar), Gujjar, Gujjar (Suthar/ Sutar), Kachhia, Kachhi, Kachhi Kushavah, Maurya Koyari . As could be expected, there were marriages between fairly close kin, resulting in many overlapping relationships, in such an endogamous unit. While some hypergamous and hierarchical tendency, however weak, did exist between tads within an ekda and between ekdas within a second- order division, it was practically non-existent among the forty or so second-order divisions, such as Modh, Porwad, Shrimali, Khadayata and so on, among the Vanias. Read the complete article carefully further. Although the people of one tad would talk about their superiority over those of another tad in an ekda, and the people of one ekda over those of another in a higher-order division, particularly in large towns where two or more tads and ekdas would be found living together, there was no articulate ranking and hypergamy among them. Kayatias and Tapodhans were considered such low Brahmans that even some non-Brahman castes did not accept food and water from them. workers describe their work as Main Work (Employment or Earning more than 6 Months) Although the name of a Brahman or Vania division might be based on a place name, the division was not territorial in nature. An important idea behind the activities of caste associations is: service to ones caste is service to the nation. All of this information supports the point emerging from the above analysis, that frequently there was relatively little concern for ritual status between the second-order divisions within a first- order division than there was between the first-order divisions. Pocock goes on to observe that diminution of emphasis upon hierarchy and increasing emphasis upon difference are features of caste in modern, particularly urban, India: there is a shift from the caste system to individual castes and this reflects the change that is taking place in India today (290). Most associations continue to retain their non-political character. The word Jain comes from the Sanskrit word jina, which means victory. Khamar is not a Low Caste but its just comes in Vishnavs Verna of hindu religion. What I am trying to point out, however, is that greater emphasis on division (Pococks difference, Dumonts separation. The Anavil, numbering 30,000 to 40,000 in 1931, were found mainly in south Gujarat. [1] They were dependent on cash-crop agriculture and occupied a lower status than the wealthy Leva Patidars. The small town sections therefore separated themselves from the respective large town sections and formed a new ekda. Although it has been experiencing stresses and strains and has had ups and downs on account of the enormous diversity between the royal and the tribal ends, it has shown remarkable solidarity in recent years. For which there is a provision of 7% reservation. Thus, Hathiwala could mean someone who looks after or trains elephants. For example, in a Rajput kingdom the families of the Rajput king and his nobles resided in the capital town, while the Rajput landlords and cultivators resided in villages. When Mr. H. Borradaile in A.D. 1827 collected information regarding the customs of Hindus, no less than 207 castes which did not intermarry, were found in the city of Surat alone. ), Labana, Mheravat, Goti, Hadkashi, Zod, Dhinga, Pelya, Shatbe, Baman, Machhi (Hindu)Kharwa, Khalas, Dhimar, Dhivar, Mitna, Tandel, Mangela, Khalasi, Sarang, Kahar, Majothi Kumbar, Majothi, Kumbar Darban or Darban Majothi (all Muslim), Matwa or Matwa-Kureshi (Muslim), Gavli (Hindu), Mochi , Jansali, Sivania, Myanagar, Jingar, Dasania, Chamadia, Bharatbhara, Chandlia, Sonari, Aari Bharatbhara, (except Dang district and Umargam taluka of Valsad district. It reflects, on the one hand, the political aspirations of Kolis guided by the importance of their numerical strength in electoral politics and on the other hand, the Rajputs attempt to regain power after the loss of their princely states and estates. In India Khamar is mostly concentrated in: Gujarat, where 78 percent reside, West Bengal, where 7 percent reside and Telangana, where 6 percent reside. One may say that there are now more hypogamous marriages, although another and perhaps a more realistic way of looking at the change would be that a new hierarchy is replacing the traditional one. Central List Of ST SC OBCs For the State Of Gujarat PDF Department of Social Justice and Empowerment, Central List Of ST SC OBC For the State Of Chhattisgarh PDF Download | , , , Central List Of SC OBCs For the State Of Delhi PDF Downloa | , Central List Of OBSs SC ST For the State Of Andhra Pradesh PDF Download, Bihar Caste List PDF Download | BC1, BC2, ST, SC, EWS Catagory ? Gandhi refers to someone who is a seller of fragrances, that is a perfume seller. If the marriage took place within the Vania fold but outside the tad or ekda, as the case may be, the punishment varied according to the social distance between the tads or ekdas of the bride and the groom. Significantly, a large number of social thinkers and workers who propagated against the hierarchical features of caste came from urban centres. The Kolis seem to have had only two divisions in every part of Gujarat: for example, Talapada (indigenous) and Pardeshi (foreign) in central Gujarat and Palia and Baria in eastern Gujarat (significantly, one considered indigenous and the other outsider). To illustrate, among the Khadayata or Modh Vanias, an increasing number of marriages take place between two or more tads within an ekda. The surname comes from the Hindustani word Munim that refers to the head accountant at a shop, factory, or any other business establishment. Rajput hypergamy seems to have provided an important mechanism for integration of the lower caste and tribal population into the Hindu society over the entire length and breadth of northern, western, central and even eastern India. In this state with vast sea coast, many foreign races have settled permanently by land and sea route even before the beginning of the history era. I have not yet come across an area where Kolis from three or more different areas live together, excepting modern, large towns and cities. But there were also others who did not wield any power. Doshi is a common Gujarati surname, which means a cloth-selling hawker. The surname likely would have been an occupational one. Our analysis of the internal organization of caste divisions has shown considerable variation in the relative role of the principles of division and hierarchy. In the village strict prohibition of inter-division marriage as well as the rules of purity and pollution and other mechanisms, of which the students of Indian village communities are well aware since the 1950s, maintained the boundaries of these divisions. There is enormous literature on these caste divisions from about the middle of the 19th century which includes census reports, gazetteers, castes-and- tribes volumes, ethnographic notes and monographs and scholarly treatises such as those by Baines, Blunt, Ghurye, Hocart, Hutton, Ibbet- son, OMalley, Risley, Senart, and others.

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